[Common Places]: Reading Notes: Christological Anthropology
Trying to identify the most significant works on christological anthropology can be a little tricky. On the one hand, since incarnation and atonement both involve some connection between Christology and anthropology, we should not be surprised to discover an almost countless number of works on the relationship between these two loci. Nearly all theological anthropologies draw on Christology at some point in their discussion of what it means to be human. If that’s all we mean by a christological anthropology, then it would seem that the following list should just include a few of the more influential theological anthropologies.
But that’s not quite what I have in mind when talking about specifically christological anthropologies. Instead,…
[Common Places]: Ecce Homo: A Christ-Shaped Vision of Ourselves
With this post we begin a new series attending to Marc Cortez’s Christological Anthropology in Historical Perspective: Ancient and Contemporary Approaches to Theological Anthropology (Zondervan Academic). While other posts will follow in short order this month and next, we begin with a word of orientation from the author.
Looking down on this scarred and bleeding body, head adorned with thorns and body draped in purple, Pilate exclaimed, “Behold, the man” (ecce homo). But what did he see? Was it only a miserable example of a human life crushed by a fallen and jealous world? Or was there something more, something only vaguely glimpsed and inadequately understood?
At one level, Pilate’s statement was almost certainly intended to point out Jesus’ miserable condition, either…
[Common Places] Can You Start in Azusa and Still Make It to Nicea? Engaging Christopher Holmes’s The Holy Spirit
Zondervan Academic’s New Studies in Dogmatics series launched this fall with its first volume, Christopher Holmes’s The Holy Spirit, appearing in print in November. We will introduce readers to this work and engage with some of the doctrinal issues addressed therein over a series of four posts here at Common Places. In this final post, Marc Cortez detects apparent dissent between Holmes and one of his conversation partners.
Should theology always “begin” with the Son, or is it ever proper to construct a theological system that takes pneumatology as a fundamental starting point? According to Christopher Holmes, for any theology that seeks to be shaped by the pattern of the eternal triune relations, the answer to the latter half of that question is a clear no. Since the Spirit proceeds from the Son and points…