[Common Places] Sanctification: “This Is to Preach Christ”

Michael Allen on 23 hours ago. Tagged under ,,.

Our current series, Sanctification, looks at elements of the forthcoming volume by Michael Allen in the New Studies in Dogmatics series.

sanctificationListening to Augustine

In the year 413, Augustine wrote a small work entitled “On Faith and Works” (De fide et operibus). He responded to some men who “think that it is wrong and even absurd that one should first be taught how to live a Christian life and then be baptized. They think rather that the sacrament of baptism should come first: the teaching concerning morals and the life of a Christian should follow afterwards.”[i]  Augustine suggests that there are three concerns to be addressed. We do well to note how he distinguishes the key issues without in…

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[Common Places] Sanctification: Sanctification Made Strange

Michael Allen on 2 weeks ago. Tagged under ,,.

Our current series, Sanctification, looks at elements of the forthcoming volume by Michael Allen in the New Studies in Dogmatics series.

sanctification_200 The harder part of theology can oftentimes take the form of bringing into relief that which we are most likely to overlook. We miss things for a variety of reasons. Sometimes we miss things because they are so foreign or odd to us, whether they are literarily odd or culturally exotic. We may even know that they are baffling and, therefore, avoid them altogether. Sometimes we miss things because they seem so straightforward and familiar. We presume that a word in the Bible means just what it might in our ordinary experience, as if the fact that it was written in koine

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[Common Places] Pro-Nicene Theology: Entryways and Ineffability (Part 2)

Michael Allen on 10 months ago. Tagged under ,.

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Our current series, Pro-Nicene Theology, offers doctrinal and exegetical entries to the key tenets of basic Trinitarian orthodoxy as developed in the early centuries of the church. For introduction to the series, see the first part of this post.

Our entryway to this series should begin where Gregory Nazianzus started his theological orations on God and Christ.[1] In Oration 27, Gregory does not cut right to the issue of deity or number, of unity or essence. Rather, he introduces this cycle of theological homilies by attending to fundamental matters of divine self-revelation and, correspondingly, of human knowledge of the true God. He observes that theology, the knowledge of God, is the greatest need for everyone, for all need…

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