6 Major Themes in the Johannine Epistles and the Story of God
A few years ago, Zondervan Academic launched a new commentary series to explain and illuminate Scripture in light of the Bible’s grand story: The Story of God Bible Commentary. Today we’re pleased to share the next volume.
Constantine Campbell’s new commentary on 1, 2, and 3 John offers a clear and compelling exposition of the Bible, as well as a guide for everyday readers in how to creatively and faithfully live it out contextually.
This commentary examines John’s teachings with an eye to the church today—the men and women who desire a deeper relationship with God, a stronger foundation for their walk, and a clearer vision for God’s working in the world beyond their immediate circle… (19)
In a few weeks we will showcase the dynamics of Campbell’s work…
The 3 Actors of Ephesians—And Why They Matter to the Story of God
“The story of God in Ephesians will change your life if you let it,” exclaims Mark D. Roberts in his new Ephesians commentary. “It will open your eyes to seeing God, your life, the church, and indeed the entire universe in a whole new way” (1)
That’s because this story isn’t only about God. Yes, he’s the primary actor. But there are two other actors that play a commanding role: “me” and “us.”
Like all commentaries in The Story of God Bible Commentary series, Roberts draws the reader into God’s Story by illuminating and explaining each passage of Scripture in light of its grand narrative—helping us live this letter in our own contexts. He begins his endeavor with a goodly introduction orienting us to this letter, particularly the actors within it.
Special Access and Endurance – An Excerpt From Romans (The Story of God Bible Commentary Series)
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. (Rom 5:8)
Approaching Holy Week brings our thoughts to the implications of Christ’s work on the cross. In his new commentary on Romans (The Story of God Bible Commentary Series) Michael Bird leads through the text of Romans 5 with humor and depth of insight into the great gift we are given and the hope that results.
Reflect on this excerpt of the commentary from Romans 5:1-11:
The summative nature of Paul’s language easily lends itself to application in both the ancient Roman churches and in the contemporary ones, especially in relation to the real meaning of our salvation and how it proves to be transformative for our own character…
Michael Bird on the “Gracism” of Romans 3:21–31
Aussie Michael Bird observes what many Americans often forget: “Blacks, whites, and Latinos are never more segregated than when it comes to attending worship services.” Sunday at 11:00 a.m. truly is the most segregated hour in America.
What we need is a healthy dose of “gracism.” Bird’s fresh look at Romans 3:21–31 will administer this vital antidote.
Gracism means that grace is both preached and practiced toward others. Gracism means that the most ruthless and efficient way to destroy our tribal enemies is by making them our brothers and sisters in Christ. (135)
Why Do We Need Paul’s Epistolary “Stepchild”? For Its 2 Stories — An Excerpt from John Byron’s “1 & 2 Thessalonians” (SGBC)
When you think of Paul you probably don’t immediately think of 1 and 2 Thessalonians.
That’s because they are what John Byron calls “the stepchild of the Pauline corpus.” (1)
In his new commentary on the letters, Byron explains that, while they are often overlooked and neglected, we need them because of their two stories. As Byron describes in the excerpt below:
The first story is about us as much as it is about the Thessalonians, because it’s about a group of believers “struggling to understand their identity in God and the way the church functions in a world that is often hostile toward them.” (1) The other story is about God: “it is not a story that starts with Thessalonica. The Story of God begins…
How Do Paul’s Thessalonian Letters Connect to God’s Larger Story?
It isn’t too difficult to see how heavy-hitting books such as Romans and the Corinthians fit within God’s larger Story, given their theological motifs of law vs. grace, Jew vs. Gentile, circumcision vs. uncircumcision.
For books like 1 & 2 Thessalonians it’s a different story. How are they part of God’s larger Story—an ancient story that begins with Israel and has expanded to include the church?
Revealing that is part of John Byron’s goal in his new commentary on these oft overlooked letters that’s part of the unique, innovative The Story of God Commentary series.
What I love about this commentary series is how it deliberately connects each passage to God’s larger narrative movement. It helps students of Scripture do three things:
listen to the passage in concert with the wider biblical witness; explain…