Angels in the Bible: What Do We Actually Know About Them?
The Seven Churches of Revelation: Why They Matter and What We Can Learn
Do You Know These 7 Differences Between the Bible and Quran?
Did Jesus Really Descend into Hell?
Porneia: Sex Gone Bad — An Excerpt from “Faithful: A Theology of Sex”
What Is the Soul? Is It Different from the Spirit?
Why Are Jesus’ Genealogies in Matthew and Luke Different?
Who Wrote Ecclesiastes and What Does It Mean?
7 Places We Find Jesus in the Old Testament
Who are the Nephilim in Genesis 6?
Did the Disciples Have Any Faith in Jesus? (Mark 4:38) – Mondays with Mounce 326
I have had a great summer off from my daily routines and have been busy on some major writing projects. They will be announced at this year’s ETS annual meeting (2018). You’ll like them.
But during the summer, Robin (my wife) and I were listening to some sermons from an excellent preacher. I want to emphasize that he is really good. But even really good exegetical preachers can make mistakes, and his mistake, as subtle as it was, should serve as a reminder that we should always check the Greek before we preach.
I have no doubt that this preacher knows the Greek rule I am going to share with you, but I don’t think he checked the Greek this time.
Jesus is out on the sea with his disciples, the storm comes up, and the disciples wake up Jesus…
Psalm 139 Commentary: God’s Pervasive Presence, Intimate Knowledge, and Faithful Comfort
Psalm 139 is one of the more well-known and well-beloved psalms—and for good reason. This psalm speaks of the pervasive presence of God, and his intimate knowledge of us, which offer us an outsized measure of hope and comfort in the face of adversity and trial. But what does the psalm mean and how are its four poetic movements connected?
W. Dennis Tucker and Jamie A. Grant provide insight into the meaning and composition of this magisterial psalm in their new commentary Psalms, Volume 2 (NIV Application Commentary). This Psalms commentary, which is part of the NIV Application Commentary Series, helps readers learn how the message of the Psalms can have the same powerful impact today that it…
Abraham and Isaac: A Test of Faith
In Genesis 22, God tests Abraham’s obedience by asking him to sacrifice Isaac, his only son.
To modern readers, this passage and this test feels like a nightmare. Why would God ask Abraham to do that? And why would Abraham be willing to go through with it?
Old Testament scholar Tremper Longman III explores this challenging passage in his online course on the book of Genesis. The following analysis is adapted from his course.
But first, let’s look at the passage itself.
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Who Wrote the Book of Genesis?
Moses is traditionally considered the author of Genesis. But for over two centuries, one of the most contested questions in biblical scholarship has been “Who wrote the Book of Genesis—and when?”
Genesis is the first book of the Bible, and one of the five books of the Pentateuch. Several other books of the Pentateuch include passages that mention Moses recording events and writing down what God says. The authors of the New Testament—and even Jesus himself—appear to credit Moses as the author of Genesis.
So why don’t scholars agree?
There are passages in Genesis that Moses could not have written, because they describe events that happened after his death, known as postmosaica passages. And there are others that would simply be awkward for Moses to write, which are referred to as amosaica (such as Numbers 12:4).…
How to Read the Gospel of Mark in the Context of Second Temple Judaism
The Gospel of Mark is widely considered the earliest and most influential narrative of the ministry and passion of Jesus Christ. Although undervalued for centuries, Mark’s Gospel is now celebrated as a cleverly crafted ancient biography, emphasizing action, irony, and intrigue over more direct and discursive modes of theologizing.
Yet not all readings of Mark are equally illuminating or transformative.
Over the last several decades, the Jewishness of Jesus has been at the forefront of scholarship and students of the New Testament are more than ever aware of the importance of understanding Jesus and the Gospels in their Jewish context. Reading Mark in Context (edited by Ben Blackwell, John Goodrich,…
Why Do We Need to Read the Gospel of Mark in Context?
Scripture is not a 21st century text.
The recently released Reading Mark in Context: Jesus and Second Temple Judaism helps the reader see the contour and texture of Jesus’ engagement with his Jewish environment. It brings together a series of accessible essays that compare and contrast viewpoints, theologies, and hermeneutical practices of Mark and his various Jewish contemporaries.
This week we asked the editors, Ben C. Blackwell, John K. Goodrich, and Jason Maston, to weigh in on why they thought it’s important to read the Gospel of Mark in context. Read further to hear what they had to say.
Just the other day a new student asked me about studying the New Testament and early Christianity. They were wondering how you study…
What Is Sola Scriptura?
Sola Scriptura is a Latin phrase that means “only Scripture” or “Scripture alone.” It was one of the rallying cries of the Reformation.
But what is the significance of this phrase?
Sola Scriptura declares that only Scripture is our inerrant, sufficient, and final authority for the church, because it is God breathed and divinely inspired (2 Timothy 3:16). In the sixteenth century, this directly contradicted the teachings of the Catholic Church, which elevated tradition and the Pope and magisterium’s authority to the level of Scripture itself.
By submitting your email address, you understand that you will receive email communications from HarperCollins Christian Publishing (501 Nelson Place, Nashville, TN 37214 USA) providing information about products and services of HCCP and its affiliates. You may unsubscribe from these email communications at any time. If you have any questions, please…
10 Ways the Bible Uses Apologetics
Apologetics is how we logically and philosophically justify our beliefs in the Bible and Jesus. These arguments draw from a wide range of fields and use a variety of persuasive techniques.
Does the Bible itself provide a universal, context-free, step-by-step apologetic system we can apply to any and every apologetic situation? No. But it does offer tools and principles we can apply to our current cultural location, enabling us to think biblically about apologetics.
In their online course, Apologetics at the Cross, Joshua D. Chatraw and Mark D. Allen explore how the Bible creates persuasive arguments, showcasing methods, strategies, and principles that can shape our own arguments and reasoning today.
The following post is adapted from their course.
1. The cross is the best argument for Christianity
If ever there has been a proof-text against apologetics, it…
What Is Presuppositional Apologetics?
Presuppositional apologetics is one of the four main approaches to apologetics, along with classical, evidential, and experiential or narratival apologetics. Each of these approaches places a different emphasis on the roles of reason and special revelation (such as Scripture or miracles) in apologetics.
Presuppositionalists are not very optimistic, if not altogether negative, about what reason apart from special revelation can achieve. Presuppositionalism asserts that reasoning does not take place in a vacuum; rather,…
Speaking in Tongues: What Is Its Proper Role in Worship? (1 Corinthians 14 Commentary)
Some would say tongues deserve no role in worship. Some would say the gift of tongues deserves a prominent role. But what does the Bible say?
The nature of tongues and their role in worship were among the issues affecting the church in Corinth, as we see in the apostle Paul’s first letter to the Corinthians. In Paul Gardner’s exegetical commentary on 1 Corinthians, Gardner brings deep insight to the issue in his interpretation of 1 Corinthians 14:1–19. Gardner explains that passage’s main idea in this way:
Church members should pursue love, and this means desiring those grace-gifts that build up the church. This will lead to a prioritizing…
Lots of Little Things (John 21:1-14) – Mondays with Mounce 325
There are lots of little things in this section that make translating fun. If you are in class, make an experiment. Have everyone do their own translation on this section and compare notes.
21:5. Jesus calls out to them, παιδία, a word describing “a child, normally below the age of puberty.” It can also be used to describe someone “who is treasured in the way a parent treasures a child” (BDAG). Translations try words like “friends,” “children,” and “fellows,” none of which work in this historical situation. I wonder how a bunch of grown fishermen first responded when a stranger yelled out over the water, “Hey you prepubescent kids.” Sounds almost like The Goonies.
21:6. Jesus then tells them to throw their…
Why Do We Not Follow the Bible Sometimes? Some Examples – An Excerpt from The Blue Parakeet, 2nd Edition by Scot McKnight
Our all-too-glib and frequently heard Christian claim to practice whatever the Bible says annoys me. You might be annoyed that I just said this, but I’d like a fair hearing. I ask you to consider the following clear teachings of the Bible that few, if any, Christians practice. Perhaps you can ask yourself this question as you read through these passages: Why do I not do what this passage in the Bible teaches?
In today’s excerpt from the second edition of The Blue Parakeet: Rethinking How You Read the Bible, Scot McKnight continues to challenge us to look beyond a black and white reading of Scripture, and to discern from it ways we as church communities can be fruitfully approaching the gray and fuzzy issues facing us today.