Speaking in Tongues: What Is Its Proper Role in Worship? (1 Corinthians 14 Commentary)
Some would say tongues deserve no role in worship. Some would say the gift of tongues deserves a prominent role. But what does the Bible say?
The nature of tongues and their role in worship were among the issues affecting the church in Corinth, as we see in the apostle Paul’s first letter to the Corinthians. In Paul Gardner’s exegetical commentary on 1 Corinthians, Gardner brings deep insight to the issue in his interpretation of 1 Corinthians 14:1–19. Gardner explains that passage’s main idea in this way:
Church members should pursue love, and this means desiring those grace-gifts that build up the church. This will lead to a prioritizing…
7 Places We Find Jesus in the Old Testament
While we know Jesus is the fulfillment of the Jewish story and we want to better understand how the two Testaments relate, we’re often unsure how the Bible’s many stories, characters, and events relate to each other—especially to Jesus. Some are tempted to force the Bible’s many pieces together, making superficial jumps from the Hebrew Scriptures to Jesus’ story. But most are left wondering:
Does Jesus and his story connect to the Old Testament? If so, where is Jesus in the Old Testament? How does the Old Testament inform our understanding of Jesus—his life and teachings, death and resurrection?
Christ from Beginning to End answers these questions, helping Christians better understand how to…
Wives “Submit” or “Respect”? Ephesians 5:22, 33 – Mondays with Mounce 318
I hesitate to open this particular Pandora’s box, and my intent is not so much to deal with the issue of submission as much as it is to give a potential example of semantic range.
It always confused me when Paul switches from “wives submit (ὑποτασσόμενοι, from v 21)” to “wives respect (φοβῆται).” Are they meant to be the same thing, or is one an explanation of the other?
Yesterday in church I saw in the CSB a potential answer, or at least part of the answer. I am used to the translation “however” for πλήν. “However, let each one of you love his wife as himself, and let the wife see that she respects her husband” (ESV, also NIV,…
How to Read the Bible in Context
So how do we read such a book?
This question is important when picking up any document, from paperback to newspaper. You wouldn’t read a historical novel on WWII the same way you would a nonfiction historical account of the same time. And we read the newspaper’s front page differently than the opinion-editorials (or at least, we ought to read them differently).
How, then, should we read the Bible? It starts with context.
In Christ from Beginning to End, authors Trent Hunter and Stephen Wellum outline six different contexts—three specific, three general—to…
Ravi Zacharias and Abdu Murray bring a fresh perspective on Jesus in new book with Zondervan
Jesus through Eastern Eyes to release February 2020
GRAND RAPIDS, Mich., Apr. 11, 2018 — Ravi Zacharias, president of Ravi Zacharias International Ministries, and Abdu Murray, North American Director with Ravi Zacharias International Ministries, have signed on to publish a co-authored book, Jesus through Eastern Eyes, with Zondervan in February 2020.
In the West Jesus is usually seen through one lens: that of Western reasoning and linear thought. As the world becomes smaller and more people are brought to our door, a broader view of Jesus is needed—one that can be grasped by Easterners and can penetrate the hearts and imaginations of postmodern Westerners.
In Jesus through Eastern Eyes, Ravi Zacharias and Abdu Murray will capture a revitalized gospel message through an Eastern lens, revealing its power and sharing the truth about Jesus in a compelling and winsome light. Incorporating…
What Is the New Covenant?
“You must read the book with X-ray eyes, for it is an essential part of your apprehension of any book to grasp its structure.”
If you were to X-ray the Bible, you would first notice a four-plot structure: creation, fall, redemption, new creation. However, “if we want to see with finer details and understand what shapes the Bible’s deeper structure,” Trent Hunter and Stephen Wellum explain in their new book Christ from Beginning to End, “we need to grasp something called a covenant” (54).
Who God is and how he acts pivots around this word covenant, because “the Bible is…
The history of the Bible
How did we get the Bible? When was the Bible written? How can we trust the Bible?
We sat down with Ryan Reeves, Professor of Historical Theology at Gordon-Conwell Theological Seminary and instructor for the Know How We Got Our Bible online course, to discuss the origins, history, and misconceptions about the Bible.
How we got the Bible
The Bible we have in our hands and on our phones comes through a series of…
Where Did the Bible Come From?
The Bible is a collection of 66 books believed to have been written by more than 40 divinely-inspired authors. It’s thousands of years old, and Christians still place their trust in it today. So where did the Bible come from? How did we end up with these 66 books?
In his online systematic theology course, Dr. Wayne Grudem explores the origins of the biblical canon to answer questions like these. The following post is adapted from his course.
What the resurrection means
Of all religions, Christianity is the one that has the most historical evidence, and therefore the least to hide, in what it purports. We should never hide from, or routinely dismiss, the historical aspect of Christianity.
If all we have are historical reasons for our belief in the resurrection, then it is possible to conclude, with a certain amount of probability, that the resurrection of Jesus Christ happened in history.
However, we also recognize that, when we are thinking about the “why” question as it pertains to the resurrection of Christ, Christians should never be content to begin and end their belief in the resurrection of Christ with only historical data. Those data can support our belief in the resurrection. They can supplement what we believe and why we believe it.
But historical data cannot be the center of our…
Who wrote the Gospel of John?
The Gospel of John provides no explicit internal evidence concerning its author. John, the disciple, is nowhere identified by name.
But the Fourth Gospel might provide us with clues concealed in the enigmatic figure of the “Beloved Disciple.”
This title occurs in five passages:
John 13:23: “One of them, the disciple whom Jesus loved, was reclining next to him.” John 19:26: “When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, ‘Woman, here is your son.’” John 20:2: “So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, ‘They have taken the Lord out of the tomb, and we don’t know where they have put him!’” John 21:7: “Then the disciple whom Jesus loved said to Peter, ‘It is the Lord!’” John 20:20: “Peter turned…
Who was John the Baptist?
The New Testament places a very high estimate on John the Baptist and his ministry.
John was the greatest figure yet produced under the old covenant, according to Matthew 11:11.
Jesus said of him in Luke 7:28, “I tell you, among those born of women there is no one greater than John.”
And Hebrews 11:39 tells us he epitomized all the Old Testament saints who stood at the threshold of the new order without entering in.
His great importance lies in the fact that he bridged the old era and the new and was the link between the two.
Let’s take a closer look at his life, as well as his relationship to Jesus.
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Do We Rejoice in the Midst of Pain, or Run from It? (Phil 2:18) – Mondays with Mounce 314
Having established that God is at work in his children, giving them godly desires and the ability to accomplish those desires (Philippians 2:12–13), Paul then draws out one way those desires manifest themselves. “Do all things without grumbling or arguing, that you may be blameless and innocent, children of God above reproach in the midst of a crooked and perverse generation, among whom you shine like stars in the universe.” (2:14–15)
As an aside, wouldn’t it be wonderful if this actually characterized the church? No negative words. No senseless debate. We would actually shine into the darkness of this world. And isn’t it interesting that if we could stop grumbling and arguing, then we will be “ blameless and innocent”? (And please…