5 Reasons to Ask “Is the Reformation Finished?”
Reformation: From the latin reformatio; “the enterprise of repairing an inadequate state of affairs by returning to an earlier expression of faith.” (18)
Next year, on October 31, 2017, many will celebrate the monumental five-hundred-year anniversary of when an unsuspecting monk posted a list of grievances on the door of a nondescript church in Germany—launching what would become known as the Protestant Reformation.
But is such a repairing enterprise finished; is the Reformation over?
Theologian Gregg Allison and pastor Chris Castaldo have set out to answer that question in their new book The Unfinished Reformation. It is a brief, clear guide to the key points of unity and divergence between Protestants and Catholics today. They write to encourage fruitful conversation about the key theological and sociological differences between the two…
[Common Places] The Promise and Prospects of Retrieval: Recent Developments in Roman Catholic Thought that Shape Contemporary Dogmatic Theology
Broadly speaking, Catholic theology in the past twenty years has been characterized by three distinctive tendencies. The first is the decline of influence of the Rahnerianism of the post-Vatican II period. The second is the rise of influence of theologians associated with the Communio movement. The third is the return of interest in classical theological sources, marked particularly by the renaissance of Thomistic studies. I will consider each of these points briefly in turn.
The Decline of Rahnerianism
The theology of the twentieth-century Jesuit theologian Karl Rahner was marked by an insistence of the use of modern philosophical anthropology to interpret the contemporary relevance of the gospel for modern human beings. Rahner sought to find profound points of contact between the thought of Thomas Aquinas and Immanuel Kant, while also welcoming insights from contemporary phenomenology. He…