[Common Places] The Promise and Prospects of Retrieval: Recent Developments in the Divine Attributes

Michael Allen on 4 years ago. Tagged under ,,,,,,.

What has Athens to do with Jerusalem?

What has Athens to do with Jerusalem? For several decades in the twentieth century, the answer seemed to be overwhelmingly: “Too much!” The influence of Greek philosophy upon Christian faith and practice was viewed as excessive and uncritical. A century ago Adolf von Harnack proposed the “Hellenization thesis,” the argument that the early church swallowed a bunch of Hellenistic fat that makes their theological approach difficult to digest today. [1] Harnack proposed a radical revision to the faith whereby we seek to cut the fat out and get back to the message of Jesus himself, a proclamation unencumbered by the metaphysics of Greece and the dogmas of the later fathers. The influence of this model of history has been and continues to be remarkably widespread, accepted not only in more revisionist circles (e.g., Jürgen Moltmann) but also by those…

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Extracurricular Activities 9.20.14 — Divine Simplicity, European Christianity, & New Testament Ethics

Jeremy Bouma on 4 years ago. Tagged under ,,,,.


Adam Johnson on Boethius and Divine Simplicity

Perhaps you have heard of the term “divine simplicity.” The basic meaning is that God is one – he has no distinct or separate parts that can in any way be in conflict with each other. Often this doctrine is employed in the context of discussions concerning the divine character. One might say that God’s justice and mercy were at odds with each other, for instance, and then qualify or correct that by means of divine simplicity, arguing that because God is one, his mercy is a just mercy, and his justice is a merciful justice. The implications of divine simplicity for how we think about the attributes of God are immense.

In Boethius we find an altogether different use for this ancient doctrine…

 Trevin Wax on How 5 Different Ethicists Approach…

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