[Common Places] The Five Solas: Grace Alone
This year we celebrate the 500th anniversary of the beginnings of the Protestant Reformation, looking back to Martin Luther’s 95 Theses and the theological debates kick-started by their posting. The Reformation continues to be lauded, cajoled, and debated in circles of all sorts today. At Common Places we will begin the year by focusing on some of the central principles and most relevant texts that shaped early Reformation theology and that have continued that conversation in the centuries that followed. Each month we will begin with a post related to an ongoing book project from Zondervan Academic that addresses the five solas of Reformation theology. We will then conclude each month with an annotated reading guide on classic and contemporary works that…
Extracurricular Activities 1.3.15 — The Law of Moses, Robert Alter, Moses Myth?
A Q&A summary with David Dorsey’s essay, “The Law of Moses and the Christian: A Compromise,” JETS 34 (1991): 321-34:
What was the purpose or design of the law of Moses?
The corpus was designed to regulate the lives of a people living in the distinctive geographical and climatic conditions found in the southern Levant, and many of the regulations are inapplicable, unintelligible, or even nonsensical outside that regime. The corpus was designed by God to regulate the lives of a people whose cultural milieu was that of the ancient Near East. Fred Sanders on ““All the Prophets Proclaimed These Days” of Acts 3
In Acts 3, near the end of his sermon in Solomon’s Portico, Peter says that “all the prophets, as many as have…
Extracurricular Activities 11.01.14 — Favorite Heresies, Luther’s 95 Theses, Ross Douthat’s Catholicism
Most American evangelicals hold views condemned as heretical by some of the most important councils of the early church.
A survey released today by LifeWay Research for Ligonier Ministries “reveals a significant level of theological confusion,” said Stephen Nichols, Ligonier’s chief academic officer. Many evangelicals do not have orthodox views about either God or humans, especially on questions of salvation and the Holy Spirit, he said.
On October 31, 1517—a Saturday—a 33-year-old former monk turned theology professor at the University of Wittenberg walked over to the Castle Church in Wittenberg and nailed a paper of 95 theses to the door, hoping to spark an academic discussion, making the first order of business the proposition that all of life…