[Common Places]: Pro-Nicene Theology: Theology and Economy in Scripture

Fred Sanders on 7 months ago. Tagged under ,,.

Our current series, Pro-Nicene Theology, offers doctrinal and exegetical entries to the key tenets of basic Trinitarian orthodoxy as developed in the early centuries of the church. For introduction to the series, see this first post.

Tree of Life by Pacino di Bonaguida detail.jpg

Image: detail from the Tree of Life by Pacino di Bonaguida (Florence, ca. 1305). Salvation history spread out in great detail, but centered on the cross.

In Lewis Ayres’s latest post in this series, he showed the use that Greek patristic theologians made of the terms theologia and oikonomia. The fathers reached for this pair of terms to make the crucial distinction between God’s own eternal nature, on the one hand, and God’s actions toward creation, on the other hand. The distinction is a

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[Common Places] Pro-Nicene Theology: Theologia and Oikonomia

Lewis Ayres on 7 months ago. Tagged under ,,.

Our current series, Pro-Nicene Theology, offers doctrinal and exegetical entries to the key tenets of basic Trinitarian orthodoxy as developed in the early centuries of the church. For introduction to the series, see this first post.

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The individual terms theologia and oikonomia have long histories of their own in classical Greek, but the first time we find these two terms paired in Christian writing is in the work of the famous theologian and exegete Origen of Alexandria (died c. 254). He speaks in the 18th of his Homilies on Jeremiah of God speaking “theologically about himself, and [not about] his plan (oikonomia) for human matters” (18.6.3). Whereas theologia concerns the nature of God, God’s oikonomia refers to God’s concern for and ordering of his creation, specifically the incarnation of the…

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[Common Places] Pro-Nicene Theology: Eternal Generation Exegetically Considered

Fred Sanders on 8 months ago. Tagged under ,,.

Our current series, Pro-Nicene Theology, offers doctrinal and exegetical entries to the key tenets of basic Trinitarian orthodoxy as developed in the early centuries of the church. For introduction to the series, see this first post.

Stammheim Nativity moses dialogue.jpg

[Image (attached): Detail from the Stammheim Missal (Germany, 1170s). God summons Moses: “Come, I send you.” Moses replies, “Send who you will send” (Ex. 3:10, 4:13).

When in the course of theological events Christians have wanted to make their confession of the identity of Jesus Christ clear and definite, they have usually taken recourse to the doctrine of his eternal generation.

The relation between Jesus of Nazareth and the heavenly Father who sent him outstrips…

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[Common Places] Pro-Nicene Theology: Inseparable Operations

Scott Swain on 9 months ago. Tagged under .

Note: The author of today’s column, Scott Swain (PhD, Trinity Evangelical Divinity School), will be giving a plenary address at the 2016 Annual Meeting of the Evangelical Theological Society on the doctrine of the Trinity.

Trinity-shield-cross-diagram-from-oxford

Our current Common Places series, Pro-Nicene Theology, offers doctrinal and exegetical entries to the key tenets of basic Trinitarian orthodoxy as developed in the early centuries of the church. For introduction to the series, see this first post.

The living God

The triune God is a living God and, as such, he is intrinsically active. The Trinity is active in knowledge, love, and beatitude. The Trinity is active in the production of creatures. And the Trinity is active in a care that extends, beyond bringing us into existence, to include our daily preservation,…

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[Common Places] Pro-Nicene Theology: Divine Simplicity

Steven J. Duby on 10 months ago. Tagged under ,.

Initial-D--The-Trinity

Our current series, Pro-Nicene Theology, offers doctrinal and exegetical entries to the key tenets of basic Trinitarian orthodoxy as developed in the early centuries of the church. For introduction to the series, see this first post.

A mainstay of catholic Christian teaching, the doctrine of divine simplicity has recently become a much debated topic in contemporary dogmatics and philosophical theology. Despite its historical importance and constructive fecundity, it is still often misunderstood today and merits careful attention as the relevant literature continues to grow. For many, simplicity remains, in the words of Alvin Plantinga, a “dark saying indeed,”[1] so in this post I aim to offer a brief dogmatic description of divine simplicity and to suggest some of the ways in which it explicates and enriches a Christian…

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[Common Places] Pro-Nicene Theology: Entryways and Ineffability (Part 2)

Michael Allen on 11 months ago. Tagged under ,.

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Our current series, Pro-Nicene Theology, offers doctrinal and exegetical entries to the key tenets of basic Trinitarian orthodoxy as developed in the early centuries of the church. For introduction to the series, see the first part of this post.

Our entryway to this series should begin where Gregory Nazianzus started his theological orations on God and Christ.[1] In Oration 27, Gregory does not cut right to the issue of deity or number, of unity or essence. Rather, he introduces this cycle of theological homilies by attending to fundamental matters of divine self-revelation and, correspondingly, of human knowledge of the true God. He observes that theology, the knowledge of God, is the greatest need for everyone, for all need to remember God; yet he immediately qualifies the…

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[Common Places] Pro-Nicene Theology: Entryways and Ineffability (Part 1)

Michael Allen on 11 months ago. Tagged under ,,,.

CPThe doctrine of the Trinity serves as the fundamental lodestar of all Christian belief, the shining center of all Christian truth and the focal point of every instance of our trust and hope. God is. More particularly, God—the Father, the Son, the Holy Spirit—is, and in, through, and to this one are all things. What light is shed upon life and being, then, flows forth from this fiery being. It must be admitted, however, that the Trinity has overwhelmed due to the power of its beam. Its very brilliance is the source of its difficulty. Theologians from Anselm to Sonderegger have reminded us that the divine mystery is not owing to a lack of revelation but a preponderance of it. This the hymn-writer attested so beautifully of the immortal God, of whom we…

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