What History Tells Us About Jesus

Jeremy Bouma on February 6th, 2018. Tagged under ,,,.

Jeremy Bouma

Jeremy Bouma (Th.M.) has pastored on Capitol Hill and with the Evangelical Covenant Church in Michigan. He founded THEOKLESIA, which connects the 21st century Church to the vintage Christian faith; holds a Master of Theology in historical theology; and makes the vintage faith relevant at jeremybouma.com.

9780310328612Christianity is unique among the world religions because it claims to be historical. It revolves around a series of events that are believed to have occurred in modern Israel between 5 BC and AD 30.

Which makes it open to historical scrutiny.

As John Dickson explains in his new book A Doubter’s Guide to Jesus: “If you claim that something spectacular took place in history, intelligent people are going to ask you historical questions.”

How has it fared in the face of such critical observation? Surprisingly well! Particularly because Jesus is mentioned several times outside of the New Testament.

One lucky outcome of this flurry of ancient literary output [about the Roman Empire] is that a small-town Jewish teacher, named Yeshua ben Yosef, or Jesus son of Joseph, happened to rate a mention in several of the writings of the period. This is not as predictable as you might imagine… It is a sheer and happy accident of history that Jesus rated a mention outside the texts of the New Testament. (22)

And what does this history tell us about Jesus?

Greco-Roman History

First there are the sources from Greco-Roman history that mention Jesus in passing on numerous occasions in the decades following his death.

Dickson reveals that around AD 55 the pagan historian Thallos mentions “a darkness coinciding with the crucifixion of Jesus,” describing it as an eclipse of the sun (23). While not historical proof of the resurrection of Jesus, it does reflect the New Testament account.

Then the stoic writer Mara bar Serapion “refers to Jesus as a king, teacher, and martyr, and he compares him to the Greek greats Pythagoras and Socrates” (23). And the Roman administrator Pliny the Younger mentioned early Christian worship of Jesus “as a god” (23). Again, these descriptions of Jesus as king, teacher, martyr, and God written by these Roman writers reflect the Bible’s account, too.

Dickson shares another historical account regarding Jesus’ death:

Cornelius Tacitus scathingly refers to Jesus’ execution under Pontius Pilate and describes the movement surrounding him as a “deadly superstition.” (23)

He goes on to explain how the historical record “is particularly important given Tacitus’s reputation among contemporary historians as imperial Rome’s greatest chronicler” (23).

So among the Greek and Roman historians, Jesus was known as a great king, teacher, and martyr; was understood to be viewed as a god by his followers; and crucified under suspicious circumstances and during mysterious natural phenomena.

Jewish History

Second, Dickson shows how Jesus is mentioned on several occasions in Jewish writings during the decades after Jesus’ crucifixion, adding more to the historical record.

One of the most important Jewish historians of the era was the aristocrat and historian Josephus. As Dickson explains, “he recounts Jesus’ fame as a teacher, healer, and martyr” (24). Although some skeptics dismiss these references as later Christian insertions, “all specialists today—whether Jewish, Christian, or of no faith—accept that Josephus did mention Jesus’ fame as a teacher, healer, and martyr” (25).

Elsewhere, Josephus “recounts the martyrdom of a man called James, whom Josephus describes as the ‘brother of Jesus the so-called Messiah’” (25). Of course, this same brother appears frequently in the New Testament, and describing Jesus as the “so-called Messiah” would have been an important notation for a Jewish historian.

Another valuable Jewish source is the Talmud, an ancient commentary on Jewish law. One passage justified “Jesus’ execution at the time of the Jewish Passover on the grounds that he ‘led Israel astray’ and ‘practiced sorcery’” (25). It also insists in a later passage that Jesus’ mother Mary was an adulteress, a reference to the mysterious circumstances surrounding her pregnancy and his virgin birth.

Again, non-Christian historical sources shedding more light on the person at the center of Christianity.

8 Things History Tells Us About Jesus

“These Greco-Roman and Jewish references provide little more than an outline of Jesus’ life,” Dickson explains. “They are too brief and cursory to be of value in reconstructing a ‘life of Jesus.’” And yet, “it is worth listing the handful of details about Jesus we can glean from non-Christian sources, without even opening a Christian text.”

And what do these historical sources tell us about Jesus? At least eight things:

  1. The name “Jesus”
  2. His fame as a teacher and miracle worker/sorcerer
  3. The attribution to him of the title “Messiah/Christ”
  4. His “kingly” status in the eyes of some
  5. The time and manner of his execution (crucifixion around the Passover festival)
  6. The involvement of both the Roman and Jewish leadership in his death
  7. The coincidence of an eclipse at the time of his crucifixion
  8. The flourishing of a movement that worshipped Jesus after his death.

***

“Obviously, nothing can be gained from the above about what Jesus stood for, what he expected from his followers, or what drove him to the path of martyrdom” (27). Dickson is right, for these details we need the writings of the New Testament.

Do you want to know what the Christian sources say about Jesus, and how they add to (and confirm) what history tells us about him? Explore the rest of A Doubter’s Guide to Jesus to discover the direct and background sources of Jesus’ life and the New Testament.

9780310328612Buy your copy today on Amazon, Barnes & Noble, or Christian Book.