Description

From Genesis to Revelation, the Bible reveals a God whose creative power and loving care embrace all that exists, from earth and sky and sea to every creeping, crawling, swimming, and flying creature. Yet the significance of the Bible’s extensive teaching about the natural world is easily overlooked by Christians accustomed to focusing only on what the Bible says about God’s interaction with human beings.

In Creation Care, part of the Biblical Theology for Life series, father and son team Douglas and Jonathan Moo invite readers to open their Bibles afresh to explore the place of the natural world within God’s purposes and to celebrate God’s love as displayed in creation and new creation. Following the contours of the biblical storyline, they uncover answers to questions such as:

  • What is the purpose of the non-human creation?
  • Can a world with things like predators, parasites, and natural disasters still be the ‘good’ world described in Genesis 1?
  • What difference does the narrative of the ‘Fall’ make for humankind’s responsibility to rule over other creatures?
  • Does Israel’s experience on the land have anything to teach Christians about their relationship with the earth?
  • What difference does Jesus make for our understanding of the natural world?
  • How does our call to care for creation fit within the hope for a new heaven and a new earth?
  • What is unique about Christian creation care compared with other approaches to ‘environmental’ issues?
  • How does creation care fit within the charge to proclaim the gospel and care for the poor?

In addition to providing a comprehensive biblical theology of creation care, they probe behind the headlines and politicized rhetoric about an ‘environmental crisis’ and climate change to provide a careful and judicious analysis of the most up-to-date scientific data about the state of our world. They conclude by setting forth a bold framework and practical suggestions for an effective and faithful Christian response to the scriptural teaching about the created world.

But rather than merely offering a response to environmental concerns, Creation Care invites readers into a joyful vision of the world as God’s creation in which they can rediscover who they truly are as creatures called to love and serve the Creator and to delight in all he has made.

About the Authors

Douglas J. Moo (PhD, University of St. Andrews) is the Kenneth T. Wessner Professor of New Testament at Wheaton College. His work centers on understanding the text of the New Testament and its application today. He has written extensively in several commentary series, including the NIV Application Commentary, Pillar Commentary, Tyndale New Testament Commentary, and the New International Commentary on the New Testament.

Jonathan A. Moo (PhD, University of Cambridge) is associate professor of New Testament and environmental studies at Whitworth University in Spokane, Washington. In addition to his work in biblical studies, he earned a graduate degree in wildlife ecology from Utah State University and has written a number articles and books on the understanding of nature in early Judaism and Christianity. He has worked extensively with the Faraday Institute for Science and Religion in Cambridge (UK) and was a key contributor to the Lausanne Movement’s Global Consultation on Creation Care and the Gospel.

Endorsements

At the heart of Christian theology lies the relationship of God and humanity. Yet this relationship–this heart–takes place in the and ldquo;bodyand rdquo; of our natural world, and it is this material world that is the focus of Doug and Jonathan Mooand rsquo;s biblical theology of creation care. Creation, what Calvin calls the and ldquo;theaterand rdquo; of Godand rsquo;s glory, is the stage for the drama of redemption. More than that: the way human creatures engage the natural world, and the way Godand rsquo;s Son enters his creation to redeem it, are themselves important parts of the biblical story. Just as Israel honored God by treating the promised land as a gift, so too Christians honor God by treating the earth itself as a good though fragile gift that will eventually realize the purpose for which God originally intended it: to be a place for divine-human fellowship. This is an important book by two biblical scholars that reminds us that the Bible is good news not only for the church but for the whole material creation to which the human creature is inextricably and forever bound. – Kevin J. Vanhoozer, Research Professor of Systematic Theology, Trinity Evangelical Divinity School

Douglas and Jonathan Moo have written a theologically profound assessment of the critical issue of creation care. Their analysis is scripturally sound and rich, and their understanding of our present predicament is insightful. Rather than browbeating their readers, they present a hopeful vision that will stir the church to action. Every Christian needs to read this important book. – Tremper Longman III, Distinguished Scholar and Professor Emeritus of Biblical Studies, Westmont College

This book deserves to become the standard work of its kind. One of its many merits is that it grounds creation care in the whole biblical story from creation to new creation. Another is its well-informed and up-to-date account of the plight of creation today. A third is its thoughtful attention to practical and realistic ways of caring about and caring for creation in our contemporary Western contexts. – Richard Bauckham, emeritus professor of New Testament, University of St Andrews, Scotland

Oh how we need this book! And many more like it. Douglas and Jonathan Moo seamlessly combine their biblical and scientific expertise to achieve two very important objectives. On the one hand, they argue a thorough biblical case for including Godand rsquo;s creation within Godand rsquo;s redemptive mission–that is, within the full biblical meaning of the gospel itself. The Bible has good news for all creation! The great Bible narrative does not begin in Genesis 3 (sin) and end in Revelation 20 (judgment), but begins with creation and ends in new creation. They expose the sheer unbiblical fallacy of popular and ldquo;theologiesand rdquo; of obliteration (of the cosmos) and evacuation (of the saints) and make abundantly clear the biblical hope of resurrection (of our bodies) and liberation (of creation), so that our future is not to be saved out of the earth (by and ldquo;going to heavenand rdquo;) but to be saved with the earth (by God coming here, as the ending of the Bible graphically portrays). On the other hand, they provide abundant scientific evidence to refute the political and corporate myths that so-called and ldquo;environmental issuesand rdquo; (like the impacts of climate change) are a and ldquo;hoaxand rdquo; or still in scientific dispute, while calling us to a range of practical measures that will help us move (as this series intends) from biblical theology to life and its fundamental ethical choices. One of the biggest challenges facing the Christian church (especially in the West) is whether or not those who fervently and evangelically claim to and lsquo;love Godand rsquo; and and lsquo;love our neighbourand rsquo; will recognise that you cannot say you love God and trash his property, and you cannot say you love your neighbour and care nothing for neighbours on our planet who are suffering the impact of ecological damage at every level. This book is for those who are willing to be challenged on both counts from the Bible itself. – Christopher J. H. Wright, Langham Partnership, author of The Mission of God’s People

Itand rsquo;s vital that the evangelical tradition is taking seriously the vast biblical resources pointing toward creation care. No one should be surprised that God would like us to look after the beautiful world we were given–and after reading this book, no one will be. – Bill McKibben, author of The Comforting Whirlwind: God, Job, and the Scale of Creation

Creation Care represents a thorough and thoughtful account of the biblical view of creation and how we should live in light of it. Douglas and Jonathan Moo call us away from the apathy that many, in the church and out, display toward the care of the earth and atmosphere around us. At the same time, they model charity on issues where faithful Christians might disagree on how best to apply these truths. This book will make you think and will help you think as one shaped and formed by Scripture. – Russell D. Moore, president, the Ethics and Religious Commission of the Southern Baptist Convention

In 2012 the Jamaica Call to Action, which one of the authors assisted in writing, called for and ldquo;new and robust theological work,and rdquo; including and ldquo;an integrated theology of creation care.and rdquo; Douglas and Jonathan Mooand rsquo;s work in Creation Care is exactly what we need. Beautifully written, it nonetheless provides a deep understanding of the exegetical, theological, scientific, and even practical issues involved in a Christian examination of this important area. Creation Care should become the standard text for any course on environmental theology and required reading for any pastor who wants a solid biblical framework for understanding and teaching about creation care. – Ed Brown, director of Care of Creation

Learning how to live faithfully as part of Godand rsquo;s good but groaning creation is a defining challenge facing the church and world today. For too long, however, caring for creation has been a blind spot for many Christians. Instead, we have often allowed our cultural and political lenses to dictate how we approach environmental issues. In this rich resource, two highly respected theologians refocus our attention on where it should have always been–the Bible. We have a divine opportunity–and an urgent responsibility–to help the church recover a more faithful role in caring for all Godand rsquo;s creation, and this book lays an essential foundation for doing just that. It is an excellent and trustworthy guide for understanding and living out the biblical call to creation care. I highly recommend it to Christians, churches, and colleges everywhere. – Ben Lowe, activist and author, The Future of Our Faith and Doing Good without Giving Up

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