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Hélène M. Dallaire discusses Mastering Biblical Hebrew
HÉLÈNE M. DALLAIRE (PhD, Hebrew Union College-Jewish Institute of Religion) is Earl S. Kalland Professor of Old Testament and Semitic Languages and Chair of the Old Testament Depar...
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Aktionsart and Ask, Seek, Knock (Matt 7:7-8) - Mondays with Mounce 283
In first year Greek, we teachers need to make a bigger deal of Aktionsart. Meaning isn’t conveyed just by the meaning of the word, or its te...
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When Not to Say “Hello” (2 John 10) - Mondays with Mounce 282
How do you treat people who disagree with you theologically?
There has been a lot of dissension in the church over this question. My compute...
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What Is a “Just” Man? (Matt 1:19) - Mondays with Mounce 281
I came across another example of how word-for-word translations aren’t always translations, assuming that a translation is meant to convey m...
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That Pesky γάρ (Rom 5:6) - Mondays with Mounce 280
By now we should all recognize that γάρ means much more than “for,” and yet so often I hear people complaining that translators don’t always...
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When Word-for-Word Is Ambiguous (John 9:7) - Mondays with Mounce 279
I have been sensitive lately to finding passages in which a word-for-word translation is not clear but is ambiguous and perhaps even mislead...
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Clarity or Ambiguity? (John 1:13) - Mondays with Mounce 278
This is another way of asking the age old question, do you err on the side of word-for-word translation or on the side of meaning? Do you wa...
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What Is Worse? Removing from Scripture or Adding to Scripture? (Matt 18:11) - Mondays with Mounce 277
I was asked why all modern translations “omit” Matt 18:11. “For the Son of man is come to save that which was lost” (KJV). The form of the q...
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If Only We Knew What μόνον Means (2 Thess 2:7) - Mondays with Mounce 276
I don’t know what kind of mood Paul was in when he wrote his second letter to the Thessalonians, but it is remarkable how many grammatical i...
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What Does God Call You? (Acts 2:39) - Mondays with Mounce 275
In Peter’s sermon on the eschatological outpouring of the Holy Spirit, he says this. “The promise is for you and your children and for all w...
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The Ambiguity of Substantival Adjectives (1 Cor 15:53-54) - Mondays with Mounce 275
When an adjective is used as a noun, it is usually clear what it is referring to. But every once in a while the ambiguity is unclear.
Take, ...
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The Challenges of Apposition (Acts 3:20) - Mondays with Mounce 274
Apposition is when you want to use a substantive to qualify another substantive. One way to do this is by putting the second substantive in ...
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Is “He is Risen” Passive? (Matt 28:6) - Mondays with Mounce 273
The other day in class we translated what Herod said about John. “This is John the Baptist; he has risen (ἠγέρθη) from the dead, and that is...
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More on Aktionsart and How Words Convey Meaning - Mondays with Mounce 272
I have been thinking more these days about how words convey meaning. The challenge in any first year Greek class is to create a solid, accur...
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Is Celibacy the “Right” Thing? (1 Cor 7:37)
Does καλῶς mean “right” or “well”? This is one of those situations where I would think we hear things differently.
Paul has been arguing for...
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When is Greek Grammar Bad English Grammar? (1 Cor 9:6) - Mondays with Mounce 270
This blog can be placed in the category of the inconsistencies of formal equivalent translations, which try to keep Greek word order if poss...
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The Many Faces of γάρ (1 Cor 14:23) - Mondays with Mounce 269
We all know that a word has a range of meanings. In fact, I am not sure there is a word that only means one precise thing. And while a word ...
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